Christians, always rejoice, for evil, death, sin, the devil and hell have been conquered by Christ. But when all of this is conquered, is there anyone in the world who can bring our joy to naught? You are the lord of this eternal rejoicing as long as you do not give in to sin. Joy burns in our hearts from His truth, love, resurrection, and from the Church and His saints. Joy burns in our hearts all because of sufferings for Him, mockings for Him, and death for Him, insofar as these sufferings write our names in heaven. There is no true joy on earth without the victory over death, but the victory over death does not exist without the Resurrection, and the Resurrection does not exist without Christ. The risen God-Man Christ, the founder of the Church, constantly pours out this joy into the hearts of His followers through the Holy Mysteries and good deeds. Our faith is fulfilled in this eternal joy, insofar as the joy of faith in Christ is the only true joy for human nature. Based on St. Justin Popovich In this photo, the Elder Ephraim is incensing in the middle of the crowd at Easter. Vatopaidi, 2015.
The skete of Saint Demetrios belongs to the Holy Monastery of Vatopaidi. It is located in the mountains in a quiet and beautiful location and is at a half hour’s walking distance from the monastery.
For the whole array of passions, wrath and fear, cowardice and impudence, depression as well as pleasure, hatred, strife and merciless cruelty, envy as well as flattery, brutality together with brooding over injuries, they are all so many despotic masters... You really, really, really need to clean them up. Don't be afraid and do it! Okay, if you're afraid, be afraid and do it anyway! Based on St Gregory of Nyssa
The Seraphim The first group of angels consists of those who are in God's presence and are said to be directly and immediately one with Him: the Seraphim with their six wings, the many-eyed Cherubim and the holiest Thrones. An angel, then, is an intelligent essence, in perpetual motion, with free-will, ministering to God, having obtained by grace an immortal nature. It is not susceptible of repentance because it is incorporeal. For it is owing to the weakness of his body that man comes to have repentance. They are secondary intelligent lights derived from that first light which is without beginning, for they have the power of illumination; they have no need of tongue or hearing, but without uttering words they communicate to each other their own thoughts and counsels. Based on St. John of Damascus In the photo, a candid moment from Divine Leiturgy near to the Holy Altar at Vatopaidi.
Each one of us has a saint who protects him with great care, even if we don't feel this in every moment. Based on St. George Karslidis In this photo two monks praying in the Chapel of St Gregory Palamas (Vatopaidi) having in their background the icons of St Gregory Palamas (right) and his elder - St. Nikodemus the Hesycast
To really help someone you must not think about their problem rather but pray for them. instead of talking with them about their problem is much better to talk with God about them. In the Divine Liturgy through God's Grace and through our prayer we are as one: alive and departed souls. This unity is real 'oneness' even if it isn't immediately observable with the eyes of our body. This photo depicts a priestmonk at Vatopaidi commemorating names and taking out crumbs for the living and the dead in Liturgy of Preparation (Proskomedi). The Liturgy of Preparation is done quietly before the public part of the Divine Liturgy begins and symbolises the "hidden years" of Christ's earthly life.
Heaven’s Joy During the festal services, there are specific moments when the chandeliers are set into motion by the monks. The effect is quite stunning since the church is illumiated only by the "flying" candles. Simultaneoysly, the jouyful Athonite chanting proceeding from both the left and rifht choirs accompanied by the subtle ringing of the deacons bells as they are censing the church, culmiante all of the senses into one great, majestic spiritual moment, a moment which foreshadows the eternal kingdom. In this photograph, the aforementioned moment is captured during which the chandeliers are being set into motion and the monk who will announce the verses of the canon awaits the blessing from the Patriarch of Alexandria Theodoros the 2nd who sits on throne. The photo is taken at Feast of the St Gerasimos at Vatopaidi.
Nobody has ever gained more in this world than a plate of food, a garment to wrap himself in and a roof over his head. This is all the material wealth that one truly needs. All other things are not directy tied to our biological existence. The contemporary man runs, runs, runs... and if you ask him why? he doesn't know why. In this photo, a heremit is praying in a tree cavity near to Vatopaidi. It is a rather common habit for monks to retreat into the woods for more quietness, stillness and better conditions for spiritual life.
The perfect communion Holiness is pure interpersonal communion. The passions and egoism are shed through this process of deification. This is the only real way to achieve communion beyond the borders of nationalities and languages. The photo was taken at Vatopaidi – Easter 2014. In front are seen (left to right): Maurice from Nigeria, Michel from France, Dionys from Russia, Pavel and Nicolae from Romania in their national costumes. Around are other pilgrims from the United States of America, Australia, Brazil, England, Moldova, Cyprus, Greece, Russia, Germany, Lebanon, Finland and other nations.
Christians, rejoice always, for evil, death, sin, the devil and hell have been conquered by Christ. When all of this is conquered, is there anyone in the world who can bring our joy to naught? You are the lord of this eternal rejoicing as long as you do not give in to sin. Joy burns in our hearts from His truth, love, resurrection, and from the Church and His saints. A deacon pouring perfumed water symbolizing the myrrh of the Myrrh Bearing Women at the Lord's tomb. Easter at Vatopaidi.
Our problems arent solved by contemplating them. The solution to all our problems is found through praying about them. In order to be powerful and effective, prayer must arise from within a pure heart. Oil and salt are seasonings for food; and tears and chastity give wings to prayer. In this photo Abbot Ephraim of Vatopaidi Monastery is depicted reading the Akathist Hymn to the Theotokos in front of Her Miracle-working icon in the Holy Altar of the Katholikon of Vatopaidi.
The humble one sees all others as better than himself and rejoices at the virtues that he sees in others, which in reality they might not even have. The proud one sees others as worse than himself and is constantly irritated about others' mistakes which often don't even exist. A humble hermit while looking inside of Vatopaidi's main church during an all-night vigil.
Perhaps is somewhat daring what I'm saying but the spiritual experience is to be preferred at least at the beginning more than God's grace because the ones who had grace and didn't have experience lost the grace while the others which didn't have grace but have spiritual experience succeeded to gain grace. In this photo one of the monasterys brothers during one of the two annual processions around the monastery.
Praying for others Prayer is understood as the ontological and spiritual bridge between ourselves and others; between us and God. In this photograph monks from Vatopaidi are silently reading names which pious pilgrims send from all over the world. This tradition of responding to prayer requests takes place daily throughout the year.
The true status of our inner state is demonstrated during the time of prayer. The one who feels in his heart that while he is praying he is standing ontologically in front of God is an unshaking rock who cant be ridiculed by the demons.
Prayer by reason of its nature is the converse and union of man with God, and by reason of its action upholds the world and brings about reconciliation with God; it is the mother and also the daughter of tears, the propitiation for sins, a bridge over temptations, a wall against afflictions, a crushing of conflicts, work of angels, food of all the spiritual beings.
One of the first buildings which a newcomer encounters when entering the monastery is the guesthouse. His spiritual metamorphosis begins once he realizes that the world which he exited is radically different from the world which he is stepping into, regardless of seemingly exterior similarities of the two worlds. This photo depicts the Vatopaidi courtyard with the Tower of Metamorphosis on the left and the monastery guesthouse on right.
An Old Wing of the Monastery at Night The East Wing of Vatopaidi Monastery consisting of monks’ cells - 3:30am. The first sections of the wing were built before 1450. Monks pray and study late into the night and early morning, often struggling against the need for sleep in an effort to compensate for the lack of prayer in the world.
Sing with wisdom, rhythm and good zeal and you'll be like a baby eagle which flies to the heights. Elder Ephraim is depicted chanting together with his spiritual children in front of the miracle-working icon of Panagia Pantanassa.
There is nothing more powerful than the Church, man; give up fighting her, lest she overpower your strength. Wage war not against heaven. If you fight a man, you conquer or are conquered. But if you fight the Church, you cannot conquer. For God is stronger than all. Do we provoke the Lord to jealousy? Are we stronger than He? How many tyrants have wished to get the better of the Church! Yet they have not succeeded. Where are the oppressors? Silence and oblivion have passed over them. But where is the Church? It is more dazzling than the sun. Their deeds are no more, hers are immortal. This photo depicts a candid shot during a doxology chanted at a vigil in Vatopaidi's main church (katholicon).
The Joy of the Resurrection The monks experience spiritual states of joy impossible to describe. One needs to experience this in order to understand it. In the photo above is Elder Ioakeim, with tears in his eyes, celebrating Easter.
Two are better than one, as they have a good return for their work. If one falls down, his friend can help him up. This photo depicts a heremit monk with his disciple. They have been together a long time and came to celebrate Easter at Vatopaidi.