The skete of Saint Demetrios belongs to the Holy Monastery of Vatopaidi. It is located in the mountains in a quiet and beautiful location and is at a half hour’s walking distance from the monastery.
Help in finding a good spouse. Note: This text was written for women, but can equally be applied by men. First of all, pray about it. Our Lord and His holy Mother are the primary source of aid for such matters. Then ask yourself, can I see him as the father of my children? You should find that this narrows it down to perhaps one or two. Now, imagine him as an old man with a wrinkled face and stooped over. Would you want to be at this man’s side? If so, then indeed there something of God’s hand in this relationship. Next, observe him around girls or women with whom he is not interested in having a relationship, like a sister or feeble or old women. How does he behave around them? Here you will see his true character. Finally, make sure he is someone who is fighting to overcome his passions and to correct his defects, no matter how large or small they may be. Make sure he is someone who is a true Christian. Based on St. John Chrysostom, St. Paisios the Athonite, Father Dumitru Staniloae
The self-controlled refrain from gluttony; those who have renounced possessions, from greed; the tranquil, from loquacity; the pure, from self-indulgence; the modest, from unchastity; the self-dependent, from avarice; the gentle, from agitation; the humble, from self-esteem; the obedient, from quarrelling; the self-critical, from hypocrisy. Similarly, those who pray are protected from despair; the poor, from having many possessions; confessors of the faith, from its denial; martyrs, from idolatry. Do you see how every virtue that is performed even to the point of death is nothing other than refraining from sin? Now to refrain from sin is a work within our own natural powers, but not something that buys us the kingdom. Based on Abba Mark The fathers in Vatopaidi's refectory are preparing the grapes
A disciple asked an elder, “Elder, why are you happy all day long?” The elder replied, “Because all night long I weep for my sins before God.” In the photo, Elder Joseph of Vatopaidi
Humility will end any war. This is because humility is a necessary precondition to love. And if highest achievement of mankind is love then humanity cannot progress without humility. Based on Elder Ilarion of Kalamitsi In this photo, His Beatitude John X, Patriarch of Antioch (center) has a loving chat with Elder Ephraim, Abbot of Vatopaidi (left) about Father Parthenios (right) who was tonsured a monk and received his name from the Patriarch’s Spiritual Father, Elder Parthenios of St. Paul’s Monastery on Mount Athos.
For the whole array of passions, wrath and fear, cowardice and impudence, depression as well as pleasure, hatred, strife and merciless cruelty, envy as well as flattery, brutality together with brooding over injuries, they are all so many despotic masters... You really, really, really need to clean them up. Don't be afraid and do it! Okay, if you're afraid, be afraid and do it anyway! Based on St Gregory of Nyssa
The Archangel The purity of angels comes from their obedience to God. Like any other rational being, they had the opportunity to disobey Him. Some of them did, but some of them kept themselves under the light of obedience to God. Obedience requires power, wisdom and liberty. It is not slavery. It is exactly the opposite. In this photo a monk from Vatopaidi while patiently standing at attention with his katsion at the end of a long festal service.
My child, people separate because of their sensuality and their selfishness. Nothing else. All other reasons are fabricated afterwards in order to justify themselves. Based on Elder Paisios the Athonite
This Nativity night bestowed peace on the whole world; So let no one threaten; This is the night of the Most Gentle One – Let no one be cruel; This is the night of the Humble One – Let no one be proud. Now is the day of joy – Let us not revenge; Now is the day of Good Will – Let us not be mean. In this Day of Peace – Let us not be conquered by anger. Today the Bountiful impoverished Himself for our sake; So, rich one, invite the poor to your table. Today we receive a Gift for which we did not ask; So let us give alms to those who implore and beg us. This present Day cast open the heavenly doors to our prayers; Let us open our door to those who ask our forgiveness. Today the Divine Being took upon Himself the seal of our humanity, In order for humanity to be decorated by the Seal of divinity. - St. Isaac Syrian, Nativity Sermon
God said ‘I am the way, the truth and the life’. We also know that God is love. Hence love is the way, the truth and life. Based on John 14:6, 1 John 4:16 This photo shows a candid moment in Vatopaidi's courtyard.
God's creation has a natural tendancy to turn away from sinful distortion in an effort to eradicate the evil. This is why many times animals instinctivly attack when they sense impurity within man. Contrary, when in the presence of a pure soul, nature is often calm, helpful and tame towards its symbiotic counterpart. In this photo, the beekeeper monk is depicted harversting the fruits of the monastery's beehives without a second thought for bodily protection.
Happy is the man in whom there is love for God, for he bears God within himself. The one in whom there is love is with God, above all things. Whoever has love in himself does not fear. He never gets angry with anyone, nor does he exalt himself above anyone else. Whoever has love fulfills the will of God. In this photo a monk from Vatopaidi voices the ancient Easter greeting with 'Christ is risen!' to a child from Romania dressed in a traditional ethnic costume.
Our problems arent solved by contemplating them. The solution to all our problems is found through praying about them. In order to be powerful and effective, prayer must arise from within a pure heart. Oil and salt are seasonings for food; and tears and chastity give wings to prayer. In this photo Abbot Ephraim of Vatopaidi Monastery is depicted reading the Akathist Hymn to the Theotokos in front of Her Miracle-working icon in the Holy Altar of the Katholikon of Vatopaidi.
An iconographer should ideally have a powerful ascetic life since their internal state will be reflected in manifestation of their icons. More generally speaking, any artist will express his internal world through his external art. That's why any man, but especially an artist, must see with his internal eye the beauty of Paradise and not so much the pain of Hell. This photo depicts an iconographer from Vatopaidi's workshop painting a copy of the miracle-working icon of Paramythia.
According to the degree of which a man suffers undeserved shame from another in the name of Christ's truth, he will be rewarded thousands of times over and will be mysteriously glorified by countless crowds of men. True love is tried and tested through man's controversies. This photo depicts the end of a "photo session" at the Skete of St Andrew (Karyes) requested by the father Job (on the left, in wheelchair) from the Abbot Ephraim (right) who was present at the skete's main feast of St. Andrew.
There are three things which may allow for an icon to be miracle-working: it is painted by holy hands it is venerated by holy people the faith of the people. This photo depicts the miracle-working icon of Paramythia in her chapel at Vatopaidi.
For the Holy Spirit, sweet and gracious, draws the soul to love the Lord, and in the sweetness of the Holy Spirit the soul loses her fear of suffering.
My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. One of the Vatopaidi fathers during the worship service.
Countenance is the portrait of the soul, and the eyes mark its intentions. Pilgrims during a pensive moment in the worship service.
There are things which one cannot explain but can only live. Every spiritual experience is an ultimate mistery. Failure is not to fall; Failure is to stay down and not get up again.
I will sing unto the Lord throughout my life, I will chant to my God for as long as I exist. May my words be sweet unto Him, and I will rejoice in the Lord. Truly remarkable is this mystery of earthly worhsip when contemplated with the eternal nature of mankind.
The mystery of great, holy, and angelic schema contains the greatest degree of Grace which one can undertake. It is a second baptism in which all the sins of the new candidate are forgiven; an experience which the tonsured one feels in the depth of his being. Many holy men have seen the grace of baptism present during the great schema service. It is a marvelous mystery of life within God and with God within you; impossible to describe in words.
You must see the man with the utmost respect but also with the deepest compassion. You must see him with trust but also with prudence - to see him like a child who is able to do the most pure and kindest of acts but also irreparable mistakes. In the photo, Abbot Ephraim of Vatopaidi with a child surrounded by his deacons and monks at the Procession of Saint Elias.
Prayer by reason of its nature is the converse and union of man with God, and by reason of its action upholds the world and brings about reconciliation with God; it is the mother and also the daughter of tears, the propitiation for sins, a bridge over temptations, a wall against afflictions, a crushing of conflicts, work of angels, food of all the spiritual beings.
Sing with wisdom, rhythm and good zeal and you'll be like a baby eagle which flies to the heights. Elder Ephraim is depicted chanting together with his spiritual children in front of the miracle-working icon of Panagia Pantanassa.
Farewell before the journey A priestmonk reads the prayers of the unction service several days before the departure of Elder Ermolaos. He is preparing along with all the brotherhood for the closing of this life and the journey into the next. On the Holy Mountain death is the celebration of the separation of soul and body. Whilst the body decays into its physical organic corruption, the soul continues its existence, aware of itself and remembering the life it lived: its joys, sorrows and all the other events of its life. For this reason we strive not to act in a way that will leave us in humiliation and shame for all eternity.
A smile from eternity One of the most beloved contemporary Elders of the Holy Mountain, Elder Joseph of Vatopaidi reposed in the Lord on his birthday, July 1st 2009. At his death, a miracle occurred shortly after his departure which left a sign of hope for all of us who "await the resurrection of the dead and the life of the world to come". He smiled more than 45 minutes after his death. Elder Joseph's mouth had remained open for a long time immediately after his passing and despite all their efforts, the present monks were unable to close his mouth. According to the Athonite custom, the Elder's Body was wrapped in his monastic mantle which was then sewn up. After a while, according to Abbot Ephraim's instructions, the body was placed on a bier, and a hole was cut in the mantle to expose his face and another to expose his right hand for veneration. To the astonishment of all, Elder Joseph's mouth had not only closed but face was now beaming miraculously with a smile! Not only his lips, but his eyes and cheeks, and even the color had returned to his lips and face!
At times Im speechless; other times Im happy, and Im happy when Im speechless in front of the delicate beauty of nature and not in front of blind human brutality. He was very beautiful, gentle and delicate. We talked in silence for about half an hour. He was very kind and allowed me to take many photos of him. We shook hands and he left to his paradise. In awe, I wondered how much this fragile creature resembled the soul of a saint departing in peace.
Two are better than one, as they have a good return for their work. If one falls down, his friend can help him up. This photo depicts a heremit monk with his disciple. They have been together a long time and came to celebrate Easter at Vatopaidi.
The Purity Within A Ukrainian monk of Vatopaidi Monastery at prayer during the services. The inner life of each monk can be intense with deep experiences, only a small part of which may observed by others.