What is normal? One Flew Over the Cuckoo’s Nest

In fact, what is normal in a world in which one flies East, another flies West and another flies over the cuckoo’s nest?
In fact, what is normal in a world in which one flies East, another flies West and another flies over the cuckoo’s nest?
Many ask us what the causes of the pandemic COVID-19 are, if it is a natural phenomenon, or if there are state-level actors who generated this epidemic.
The essence of the church is synodicity (synergy). The biggest problem of mankind today is that they have forgotten the Jesus which is God-Man, and therefore our heavenly purpose.
In any society there are richer people and poorer people. People who find a job, people who can’t find a job for a variety of reasons. All of this God has left on earth in order to need each other and to learn to love one another and not to judge too much why. In any case, Jesus does not want the sinner’s death but to return and be alive.
One should not think about the doings of God when one’s stomach is full; on a full stomach there can be no vision of the Divine mysteries.
The parable of the Last Judgment begins by saying that Jesus will separate us “as the shepherd divides the sheep from the goats.” Okay, but what is the connection between sheep and goats with the Fearful Judgment?
There was a man who had two sons. The younger one said to his father, “Father, give me my share of the estate.” So, the father divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and, there, squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So, he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. […]
He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins, which are truly heavier than a great lump of lead; nor does he know why a man becomes heavy-hearted when he loves vanity and chases after falsehood
After Adam fell by sin and sank into corruption, at once impure pleasures rushed in, and the law of the jungle sprang up in our members. So nature became sick with sin through the disobedience of one, Adam. Then the many became sinners, not as fellow transgressors with Adam, for they did not even exist, but as being of that nature which had fallen under the law of sin. Human nature in Adam became sick through the corruption of disobedience, and thus the passions entered into it.
As we have already frequently said, this—we mean despondency—is very often one of the branches of talkativeness, and its first child.
O, Holy Spirit that made all races, look kindly at the whole human family and take away the arrogance and hatred which separates us from our brothers.
The greatest gift God has made to people is the possibility of union with Him. This gift has become concrete through the incarnation of God, through the birth of Jesus Christ.
Like most things, it’s not the outward actions and situation that matter most, it’s our inner state.
When we think of Christmas, we think about what we have to offer to others, seen as a kind of social obligation or at most an expression of everyday love.
We learnt enough in order to have confidence in what we think we know but we did not learnt enough in order to accept something else which might contradict our narrow views.
The more you love Christ, the more it seems to you that you do not love Him and yearn more and more, to love Him.
There was a young monk/brother who was puffed up with pride about his abilities. He was very strong, with a lot of dexterity and, hence, he could work a lot and, also, do a lot of prostrations.
A person cannot choose the time in which he is born or lives; it is not up to him, who his parents are, or the nation he will be born into, but what he is responsible for is how he will act in that given time: will he be human or inhuman, no matter his nationality nor parents.
When there’s respect for small things, there’ll be even greater respect towards the bigger ones. When there’s no respect for small things, then neither will there be for the bigger ones. This is how the Fathers maintained Tradition.
All vices grow feeble when conquered, and when beaten are day by day made weaker, and lessen and subside both in place and time—or at any rate, as they are unlike the opposite virtues, are more easily shunned and avoided.
He who has lost sensibility is a brainless philosopher, a self-condemned commentator, a self-contradictory windbag, a blind man who teaches others to see.
Forgetfulness in and of itself has no power, but acquires embodiment in proportion to our negligence.
God made us in His image and likeness—that is, just a single created god—a single Human in many persons of two kinds (man and woman), as He is a single God in three persons. God created a giant mind, a created god, in which all persons would cooperate flawlessly through their minds in real time to accomplish the same goal, even if each person would keep his specificity.
It’s not that God overrode Pharaoh’s free will; that is, it isn’t that Pharaoh was inclined to let the Israelites go but then God stopped him from doing so. It’s that Pharaoh was not inclined to let the Israelites go, but the miracles worked by God through Moses made him timid; God gave Pharaoh the strength of will to follow through on what he really wanted to do: keep the Israelites enslaved in Egypt. In that sense, God didn’t suspend or override Pharaoh’s free will; actually, God enhanced it, so Pharaoh could make the choice that was in his heart.
But someone might say, “Then, if heaven is so great, why don’t you all just go and kill yourselves, and pass over to your God right away, and not bother us anymore?”
Father Seraphim Rose of Platina, himself a convert to Orthodoxy, was once asked to compose a “Manual for Orthodox Converts”. In his notes for such a manual, he jotted down the following “convert pitfalls”, or what he called “obstacles in the Orthodox mission today” – or, shortly, “convertitis”. Based on these notes we have:
There is a lot of anxiety and distress about the famous 666 in some circles, which most of the time (if not always) distracts us from our main aim in life – the salvation of our eternal soul.
If you want to serve God, prepare your heart not for food, not for drink, not for rest, not for ease, but for suffering, so that you may endure all temptations, trouble and sorrow.
At the approach of the great feasts, you must be especially watchful over yourself.
The almighty Christ was the only one which had the right, the power and the capacity to be a tyrant.
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