Holy Unction during pandemic is one of the most necessary services, however it seems that it is performed much less than it should. Below you will read some miracles tied to the mystery of Holy Unction.
When will the trial we go through be over? When will the good news come? The answer is in us.
First of all, we must understand that the idea of patron saints or protectors is not fixed or predetermined. Over time, people have seen that certain saints have helped, either during their life or after death, in a certain area of interest and, therefore, based on this experience, people again seek the help of that saint.
Apart from its usual dedication to the Menaion (the commemoration of the lives of the Saints) and the early custom to celebrate Kontakia (a type of hymn) during the Pannychis (festive night vigil celebrated at the Blachernae chapel), the Akathist had also the function to celebrate military victories or to ask, during wars, for divine protection intermediated by prayers of the Mother of God, the Invincible General.
In times of trial, people draw closer to God, which is why God also has to allow such trials, in times when mankind settles onto the wrong path.
The demon of fear that tempts you, saying „Where can you flee? You have no repentance; you have no escape”, belongs to the enemy who is trying to make you lose self-control, whereas godly sadness does not attack you, but says, „Do not be afraid; try again”, for it knows that humanity is weak, and strengthens us.
“…… I learned from the internet that the journalist Angel Bonchev was preparing a book about the unknown for us Saint Nikephoros the Leper, at a critical moment when the world was covered by the coronavirus pandemic and thousands died, killed by this new plague.
Why do we need to pray? For this, we need to understand that the first thing we need is the healing of the distortion of our will and, connected to this, the healing of our loneliness.
In fact, what is normal in a world in which one flies East, another flies West and another flies over the cuckoo’s nest?
Holy Communion does not make people sick because the Holy Communion is truly the real Body and Blood of our Lord Jesus Christ, the giver of life. Let us not forget that this teaching is basic in the Church which has passed through the history of pandemics much harsher than the one which we pass today.
Many ask us what the causes of the pandemic COVID-19 are, if it is a natural phenomenon, or if there are state-level actors who generated this epidemic.
Those of us who wish to start the spiritual life, to go out of the wordly things, to go out of Egypt and to fly from Pharaoh, certainly need some Moses as a mediator with God and from God, who, standing between action and contemplation, will raise hands of prayer for us to God, so that guided by Him we may cross the sea of sin and rout the Amalek of the passions.
In the 3rd Century, a pandemic swept across Italy, Africa, and the Western Roman Empire. In retrospective examination, some scholars believe it was the Ebola virus. At its height, this pandemic killed more than 5,000 people every day in Rome. Some cities had their population wiped out by more than 60 percent.
We must embrace the change. It is pointless to continuously resist. We must cut off our will in front of others.
There was a child who was somewhat illiterate and could not learn his lessons and keep up with his classmates.
Only the foolish think that suffering is evil. A sensible man knows that suffering is not evil but only the manifestation of evil and healing from evil. Only sin in a man is a real evil, and there is no evil outside sin.
How did Saint Joseph the Hesychast live his life and reach holiness? Read a fragment from one of his letters:
When we have a serious illness, it does not mean that this is a revelation from God that we will die. Or, to express it more exactly, we don’t know the outcome. However, such a serious illness can be used as a revelation from God that we must prepare ourselves more intensely for death.
The Sunday of Orthodoxy is the first Sunday of Great Lent. The dominant theme of this Sunday since 843 has been that of the victory of the icons. In that year the iconoclastic controversy, which had raged on and off since 726, was finally laid to rest, and icons and their veneration were restored on the first Sunday in Lent. Ever since, this Sunday has been commemorated as the “Triumph of Orthodoxy.”
A nation without faith in God does not become free, neither advances further as a civilization. Only in this way we can assure for our children the heavenly inheritance, the only one true inheritance which truly remains even after death.
One should not think about the doings of God when one’s stomach is full; on a full stomach there can be no vision of the Divine mysteries.
The disciple’s question Father, I suffer terribly from rheumatism, and I am afraid that it is from demons. Tell me if this is so. What is it, then, that I see in dreams, on the wall, some wild beasts? I am very upset because I cannot fast and I am forced to eat a lot. What should I do? The answer of the Elder
The state leadership called the greatest doctor in China and asked, “Are you the greatest doctor in China?“
The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love?
The parable of the Last Judgment begins by saying that Jesus will separate us “as the shepherd divides the sheep from the goats.” Okay, but what is the connection between sheep and goats with the Fearful Judgment?
A complete guide on how to resist the devil, especially if you are under demonic attacks and there is a danger of demonization is outlined below. We must be always aware of this danger and must take the precautionary measures, especially if we have grave sins or we are targets of concentrated demonic attacks because of Spells or curses cast against us.
We must never forget that reality is our game. Do not say: ‘I do not know what is right, therefore I am not to blame when I fail to do it.’ For if you did all the good about which you do know, what you should do next would then become clear to you, as if you were passing through a house from one room to another. It is not helpful to know what comes later before you have done what comes first. For knowledge without action ‘puffs up’, but ‘love edifies’, because it ‘patiently accepts all things’ (1 Cor. […]
It was in the parish of perpetually-depressed Johnstown, Pennsylvania, a number of decades ago. The colors of the land were washed out. The sky was drab with winter, even in spring, and the view from the parish rectory grimy, looking over the grey mountain-range and a tired horizon. Much of the area’s industries were shuttered and moved. Alternating houses sat with their eyes boarded-up.
Avarice (“the love of money”) is the worship of idols, the daughter of unbelief, a lying excuse for illness, a foreboder of old age, a harbinger of drought, and a herald of hunger. The lover of money sneers at the Gospel and is a willful transgressor. He who has attained love scatters his money. But he who says that he lives for love and for money has deceived himself.
An ordinary Christian who has a morally dignified behavior becomes a symbol of the Truth manifested on earth and is a censor for the consciences of others. Honest souls will seek him to share his wisdom. The dishonest soul will bypass him and mock him or slander him. Through this treatment, he resembles the Crucified One.