Anger blinds the soul’s eyes
Nov
15
2019
No matter what provokes it, anger blinds the soul’s eyes, preventing it from seeing the Sun of righteousness.
No matter what provokes it, anger blinds the soul’s eyes, preventing it from seeing the Sun of righteousness.
When you dispute a problem with someone, remember that it isn’t you and the problem against the other but you and the other against the problem.
My argument against the existence of God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust?
The warrior is not someone who fights, For no one has the right to take another life.
All vices grow feeble when conquered, and when beaten are day by day made weaker, and lessen and subside both in place and time—or at any rate, as they are unlike the opposite virtues, are more easily shunned and avoided.
When we focus on good, good grows. When we focus on bad, bad grows.
Any addiction is a bad habit, an illness of the soul, a brain disorder characterized by compulsive engagement in rewarding stimuli, in the causes of sin, despite the adverse consequences.
After giving the wronged person the good advice, Saint Paul goes on to give him advice of a higher tone, telling him not to be overcome with evil but overcome evil with good. For he knew that even if the enemy was a brute he would not go on being an enemy once he was fed.
Don’t set any store by your thoughts, whether they tell you’re terrible, or when they tell you that you’re a saint.
God made us in His image and likeness—that is, just a single created god—a single Human in many persons of two kinds (man and woman), as He is a single God in three persons. God created a giant mind, a created god, in which all persons would cooperate flawlessly through their minds in real time to accomplish the same goal, even if each person would keep his specificity.
Saint Paul says “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”
So he who desires to come to the rest of the Lord and not be defeated by the evil one, lovingly withdraws from people in all things, so as not to criticize them or praise or justify, or bless another or to upset someone else in any respect, or to observe his downfall, and to leave no needle of enmity in his heart against him, and to submit to those who are demented.
We ought to be careful never to do anything rashly or carelessly, or anything at all for which we cannot give a reasonable ground.
Few words, much love. To all. No matter who they are because every one of us is ‘sent’, every one of us is created with a purpose, every one of us is unique in his own way.
We who are given the fullness of true Christianity are obliged to be working on ourselves, to be watching the signs of the times, and to be extremely joyful, as St. Paul is constantly saying: ‘Rejoice in the Lord always, and again I say: Rejoice!’ (Phil. 4:4). We rejoice because we have something which all the death and corruption of this world cannot take away, that is, the eternal Kingdom of Jesus Christ.
If someone is not under obedience to you, do not rebuke him to his face for his faults. For that would imply you have authority over him, and are not just giving advice.
Someone who wanted to do evil, prayed Someone wanted to do evil, but first prayed as usual; and finding himself prevented by God, he was then extremely thankful.
There is among the passions an anger of the intellect (mind), and this anger is in accordance with nature – that is courage . Without this anger a person cannot attain purity: we have to feel angry with all that is sown in us by the enemy. When Job felt this anger he reviled his enemies, calling them ‘dishonorable men of no repute, lacking everything good, whom I would not consider fit to live with the dogs that guard my flocks’ (cf. Job 30:1, 4). If we wish to acquire the anger that is in accordance with nature we must […]
One of the biggest noblemen from Gaza asked Saint Zosimas, “How can you say that you are nothing? You make miracles, you heal people, you are a saint!”
When a man lies, he murders some part of the world These are the pale deaths which men miscall their lives All this I cannot bear to witness any longer Cannot the kingdom of salvation take me home? Adorn yourself with truth, try to speak truth in all things; and do not support a lie, no matter who asks you. If you speak the truth and someone gets mad at you, don’t be upset, but take comfort in the words of the Lord: Blessed are those who are persecuted for the sake of truth, for theirs is the Kingdom of […]
There is the case of a man minding his own business, sitting quietly and at peace ; however, when a brother comes up and says an annoying word to him, he is put out by it. And, due to the circumstances, he thinks that he is justifiably angered, so he speaks out against the one who troubled him, saying, ‘If he had not come and spoken to me and annoyed me I should not have been at fault.’
Cain, where’s your brother? With this began the history of the human race on earth, namely with a brother’s murder. A murder of a brother in your life!
Father Seraphim Rose of Platina, himself a convert to Orthodoxy, was once asked to compose a “Manual for Orthodox Converts”. In his notes for such a manual, he jotted down the following “convert pitfalls”, or what he called “obstacles in the Orthodox mission today” – or, shortly, “convertitis”. Based on these notes we have:
There is a lot of anxiety and distress about the famous 666 in some circles, which most of the time (if not always) distracts us from our main aim in life – the salvation of our eternal soul.
What we know as the inflammatory faculty of our soul is a non-rational aspect of our soul which is responsible to avoid or attack, that is a flight or fight response.
If you want to serve God, prepare your heart not for food, not for drink, not for rest, not for ease, but for suffering, so that you may endure all temptations, trouble and sorrow.
At the approach of the great feasts, you must be especially watchful over yourself.
The almighty Christ was the only one which had the right, the power and the capacity to be a tyrant.
You only have power over people so long as you don’t take everything away from them. But when you’ve robbed a man of everything he’s no longer in your power — he’s free again.
The devil uses a similar technique with us when we want to attack something. So, we must know how to defend. It depends on us to do it.
