“…… I learned from the internet that the journalist Angel Bonchev was preparing a book about the unknown for us Saint Nikephoros the Leper, at a critical moment when the world was covered by the coronavirus pandemic and thousands died, killed by this new plague.
He who drives away the carnal thought by prayer is like someone fighting with a lion; he who subdues him by his resistance is someone still pursuing his enemy; but he who has once for all reduced its appeal to nothing, even though he is still in the flesh, is as one who has already risen from his coffin.
The disciple’s question Father, I suffer terribly from rheumatism, and I am afraid that it is from demons. Tell me if this is so. What is it, then, that I see in dreams, on the wall, some wild beasts? I am very upset because I cannot fast and I am forced to eat a lot. What should I do? The answer of the Elder
Generally speaking, by “apocalypse” (ἀποκάλυψις) the people understand “revelation” or, more literally, “uncovering”. The term is tied, mainly, with Saint John Theologian’s work – Book of Revelation – from the New Testament which describes using pseudonymity and symbolic imagery for the expectation of an imminent cosmic cataclysm in which God destroys the ruling powers of evil and raises the righteous to life in a messianic kingdom.
My child, I hope you are well. Just recently, I got somewhat better too. This is how my life has passed, with pain and illnesses. Now I have approached death once again for your sake. I said, “Let me die, only let my spiritual children live.” And I didn’t eat at all.
During the reign of Emperor Anastasios I (491-518), a young deacon moved to Constantinople. He led an ascetic life of prayer and fasting, but in his humility he thought of himself as being rather worldly.
Many put this question: If I don’t enjoy church, does that mean that I’m going to Hell?
The only strategy that succeeds today is prayer, counsel and attention. Through these three we come into full harmony with the universe.
If you wish to explore the Holy Scripture, and you overcome your laziness and apply yourself, thirsting for the knowledge, then every good thing will be yours. You will fill your mind with the divine light. Then, when you apply that light to the doctrines of the Church, you will very easily recognize everything that is true and unadulterated, and lay it up in the hidden treasures of your soul.
All vice is caused by self-esteem and sensual pleasure; you cannot overcome passion without hating them.
Sleep is a particular state of nature, an image of death, inactivity of the senses. Sleep is one, but, like desire, its sources and occasions are many: that is to say, it comes from nature, from food, from demons, or perhaps, sometimes, from extreme and prolonged fasting, through which the flesh is weakened and at last longs for the consolation of sleep.
Struggle with all your power to gain Paradise. And do not listen to those who say that everyone will be saved. This is trap of Satan so that we would not struggle.
Wait a minute! Is it not possible, they say, to enjoy ease both here and hereafter?
With God’s grace, you will gain your true liberty: you will have power over your mind – not outside events. Realize this, and you will find strength.
Loneliness – voluntarily or not – is your time for prayer and knowing God better. This knowledge comes mainly via prayer because prayer is the union of the mind with God.
The physician is not to be praised only when he leads the patient into gardens and meadows, or baths and pools of water, or when he sets a well-furnished table before him.
At the beginning of the 20th century, in the Skete of Saint Anne (Major) a monk wanted to extend a wall in the garden of his cell and for this purpose he started late in the evening to dig into the forest. Suddenly he found the holy relics of a big saint: they were incorrupt, with a marvelous yellow color and having a very intense fragrance.
Because death is such an important moment in our life, our perfect God doesn’t leave unused any possibility of improvement for the one who is about to die and for anyone else who could be affected by that person’s death. However, here intervines our human freedom which can spoil things badly. But, if we do what we can – which is almost nothing – God will do what He can, which is everything. Don’t you believe?
How can we put up with these things unless it is because we have no true love? If we have true love with sympathy and patient labor, we shall not go about scrutinizing our neighbor’s shortcomings.
The “Jesus Prayer” is the most powerful prayer, which contains the words “Lord Jesus Christ, have mercy of me.” This core original, traditional formula varied and varies slightly, depending on the historical period and the teaching school which used it. The most common additions, but not the only ones, are “Lord Jesus Christ, [son of God], have mercy on me, [the sinner].” And there are other variations.
Any addiction is a bad habit, an illness of the soul, a brain disorder characterized by compulsive engagement in rewarding stimuli, in the causes of sin, despite the adverse consequences.
If you pursue virtue in a monastery or community, you are not likely to be attacked much by fear. But the man who spends his time in more solitary places should make every effort to avoid being overcome by that offspring of vainglory, that daughter of unbelief: cowardice.
If a man has some spiritual gift and feels compassion for those who do not have it, he preserves the gift because of his compassion. But a boastful man will lose it through succumbing to temptations of boastfulness.
So he who desires to come to the rest of the Lord and not be defeated by the evil one, lovingly withdraws from people in all things, so as not to criticize them or praise or justify, or bless another or to upset someone else in any respect, or to observe his downfall, and to leave no needle of enmity in his heart against him, and to submit to those who are demented.
We ought to be careful never to do anything rashly or carelessly, or anything at all for which we cannot give a reasonable ground.
Let us now carefully consider whether God ever allows evil to be forced on his saints, either by himself or by someone else.
There is among the passions an anger of the intellect (mind), and this anger is in accordance with nature – that is courage . Without this anger a person cannot attain purity: we have to feel angry with all that is sown in us by the enemy. When Job felt this anger he reviled his enemies, calling them ‘dishonorable men of no repute, lacking everything good, whom I would not consider fit to live with the dogs that guard my flocks’ (cf. Job 30:1, 4). If we wish to acquire the anger that is in accordance with nature we must […]
There are two basic ways of a cure. The first is for a person to abandon “wealth” of the mind. In speaking of poverty, Saint Niketas Stethatos maintains that poverty is not only the renunciation of material goods, but is also the denial of the “wealth” of the mind.
Father Seraphim Rose of Platina, himself a convert to Orthodoxy, was once asked to compose a “Manual for Orthodox Converts”. In his notes for such a manual, he jotted down the following “convert pitfalls”, or what he called “obstacles in the Orthodox mission today” – or, shortly, “convertitis”. Based on these notes we have:
There is a lot of anxiety and distress about the famous 666 in some circles, which most of the time (if not always) distracts us from our main aim in life – the salvation of our eternal soul.