The problem of the relations between Christians and people of other religions is much more complicated. In general it has two facets. The first is practical: the need to co-exist with people of other religious persuasions. In this case, we have a “dialogue of life” where the only appropriate attitude is one of peaceful co-existence, respect for religious freedom and, broadly speaking, for the human rights of others. But there can also be co-operation on matters of social harmony and progress. The second is theoretical: understanding other religions from a theological standpoint. Just as the life of Christ, the new […]