The skete of Saint Demetrios belongs to the Holy Monastery of Vatopaidi. It is located in the mountains in a quiet and beautiful location and is at a half hour’s walking distance from the monastery.
The higher level man reaches in spiritual life, the lesser are his rights; Spiritually mature man doesn't have any rights. Based on St. Paisios the Athonite
The self-controlled refrain from gluttony; those who have renounced possessions, from greed; the tranquil, from loquacity; the pure, from self-indulgence; the modest, from unchastity; the self-dependent, from avarice; the gentle, from agitation; the humble, from self-esteem; the obedient, from quarrelling; the self-critical, from hypocrisy. Similarly, those who pray are protected from despair; the poor, from having many possessions; confessors of the faith, from its denial; martyrs, from idolatry. Do you see how every virtue that is performed even to the point of death is nothing other than refraining from sin? Now to refrain from sin is a work within our own natural powers, but not something that buys us the kingdom. Based on Abba Mark The fathers in Vatopaidi's refectory are preparing the grapes
I have watched farmers sowing the same type of seed, and yet each one had different ideas of what he was doing. One was planning to pay off his debts. Another was hoping to get rich. Another wanted to be able to bring gifts to honor the Lord. Another was hoping to earn praise for his work from the passers-by in life. Someone else wanted to irritate a jealous neighbor, while there was yet another who did not want to be reproached by men for laziness. And as for the seeds thrown into the earth, their names are fasting, keeping vigil, almsgiving, service, and suchlike. So let our brethren in the Lord keep a careful eye on their motives. Based on St. John of the Ladder In the photo fathers are harvesting medicinal herbs (marigolds - calendula). In background, two chapels near of Vatopaidi.
...But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. Based on Luke 15:20-24
People who work for Christ, but with pride, stink out their virtues with their pride. It’s like if you’re frying eggs and you get bird droppings in them. You have to throw the whole lot out, including the frying pan. That's why the monks seek always the humbleness. Based on St Paisios the Athonite In this photo is depicted the chef monk from the St George's Cell at Kolitsou, near Vatopaidi, preparing the grilled fish for the feast of St. George in an empty barrel which was used as stove.
Those who have come to love the Lord are at first unceasingly and greatly disturbed by the thought of detachment, as if burning with divine fire. I speak of separation from their own, undertaken by the lovers of perfection so that they may live a life of hardship and simplicity. But great and praiseworthy as this is, yet it requires great discretion; for not every kind of exile, carried to extremes, is good. It is not from hatred that we separate ourselves from our own people or places (God forbid!), but to avoid the harm which might come to us from them. In order to see clearly, each one of us must detach from our daily 'reality'. Based on St. John of the Ladder This photo depicts the Monastery of Vatopaidi with the surrounding wilderness of the Holy Mountain.
It is a definite truth that Divine Providence arranges all of creation. God considers all things beforehand and takes care for all things. This is the Divine fatherly care of which the blessed apostle Peter speaks: "Cast all of your cares upon Him, because He is concerned for you." Based on St. Elias Minjatios A monk from Vatopaidi while checking the waterfalls near the monastery. Water is a very important factor for the monks of Mount Athos since rainfalls (especially in summer) are quite rare.
“The whole world lies under the sway of the wicked one”. Material things with their worldly light distract from the ultra-brightness of the dark abyss of the Deity. Consequently, the holy fathers struggled to escape from the allure of material things in order to be free to partake in the joy of God’s grace. For this reason the Church is reserved and treads carefully in the face of today’s rapid technological developments. Indeed, our genuine material needs are few; the Church, however, does not indiscriminately press its members with rigid limitations but takes into account the weakness of the soul, while at the same time encouraging it to embrace the struggle according to its spiritual strength. Based on 1 John 5:19, St. Dyonisius the Aeropagite.
If you begin to guard wealth it will not be yours. Rather, if you begin to distribute it, you will not lose it. It is much better to give than take. Based on St Basil; Facts 20:35 In this photo one of the Vatopaidi bakers while taking out the bread from the oven for the needs of the brotherhood, pilgrims and surrounding ascetics.
This Nativity night bestowed peace on the whole world; So let no one threaten; This is the night of the Most Gentle One – Let no one be cruel; This is the night of the Humble One – Let no one be proud. Now is the day of joy – Let us not revenge; Now is the day of Good Will – Let us not be mean. In this Day of Peace – Let us not be conquered by anger. Today the Bountiful impoverished Himself for our sake; So, rich one, invite the poor to your table. Today we receive a Gift for which we did not ask; So let us give alms to those who implore and beg us. This present Day cast open the heavenly doors to our prayers; Let us open our door to those who ask our forgiveness. Today the Divine Being took upon Himself the seal of our humanity, In order for humanity to be decorated by the Seal of divinity. - St. Isaac Syrian, Nativity Sermon
If we can endure the lack of the material objects and our hearts aren't enslaved to these entities, then God will grant them to us a hundred times over. Even if in His divine wisdom He does not fulfill our mundane desires, it is for the benefit of our souls. Often God doesn't grant material requests from the beginning because within the pretext of our supplications exists the danger of forgetting the spiritual things for the material concerns. In any case, we must be thankful always for that which God grants us!
The Holy Chalice This is a rare photo with Holy Chalices in the Byzantine Style in the Eucharistic preparation room next to the Holy Altar. The middle one is an exact replica of a famous Holy Chalice given to Vatopaidi by Thomas Preljubović or Thomas Komnenos Palaiologos, the ruler of Epirus in Ioannina. The original, dated around 1370, is found in the Sacristy of the Monastery. This chalice (as well as the others) is distinguished by the astonishing number of small pearls, together with many other jewels and byzantine enamel – fashioned with high quality craftsmanship, considering especially that the object is more than 700 years old. These holy vessels are in stark contrast to the monks’ poverty and simplicity of life – the most precious things are for God, not for themselves.
Poverty is the resignation of cares, life without anxiety, an unencumbered traveller, alienation from sorrow, fidelity to the commandments. A poor monk is a lord of the world. He has entrusted his cares to God and by faith has obtained all men as his slaves. He will not tell his needs to man, and he receives what comes to him, as from the hand of the Lord.
The key to richness is to be frugal and content with what you have. If you're content with what you have then you won't be a waster of useful things. Hence you will always be at peace, while doing your work and having God's blessing. This photo depicts the one of the electrician monks of Vatopaidi at his workshop.
Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head. The rich exist for the sake of the poor. The poor exist for the salvation of the rich. This photo captures a Vatopaidi monk in a clearing from Athos' forests while harvesting dill amongst the wild flowers.
The mystery of great, holy, and angelic schema contains the greatest degree of Grace which one can undertake. It is a second baptism in which all the sins of the new candidate are forgiven; an experience which the tonsured one feels in the depth of his being. Many holy men have seen the grace of baptism present during the great schema service. It is a marvelous mystery of life within God and with God within you; impossible to describe in words.
Eclipse Keep your mind in hell and do not despair. One of the Vatopaidi fathers during the services.