He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins, which are truly heavier than a great lump of lead; nor does he know why a man becomes heavy-hearted when he loves vanity and chases after falsehood
That is why, like a fool who walks in darkness, he no longer attends to his own sins but lets his imagination dwell on the sins of others, whether these sins are real or merely the products of his own suspicious mind.
The world of the body and the world of the intellect
As the world of the body consists of things, so the world of the intellect consists of conceptual images. And as the body fornicates with the body of a woman, so the intellect, forming a picture of its own body, fornicates with the conceptual image of a woman. For in the mind it sees the form of its own body having intercourse with the form of a woman. Similarly, through the form of its own body, it mentally attacks the form of someone who has given it offense. The same is true with respect to other sins. For what the body acts out in the world of things, the intellect also acts out in the world of conceptual images.
Based on Saint Maximos the Confessor
A candid shot in front of the Chapel of Saint Modestos, near the Vatopedi monastery, Mount Athos.
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